Why Did So Many Wanted Nazis Convert
Posted By Giulio Meotti
November 11, 2013
Reprinted from IsraelNationalNews.com.
There are Nazi grafts in Arab-Islamic terrorism.
At the top of the most wanted list of the Simon Wiesenthal Center there is a man who today would be one hundred years old. His name is Alois Brunner and he is responsible for the deaths of over 130,000 Jews. The Nazi hunters still place him in Syria, where he was last seen in 2001, protected by the regime of Bashar al-Assad.
Brunner was one of the most zealous ideologues and officials of the “Final Solution,” the plan for the extermination of the Jews. The idea haunted him to the point that in 1985 he said to the German magazine Bunte: “I regret that I didn’t finish the job.”
When the United Arab Republic of Syria was formed, Dr. Brunner took up residence at 7 George Haddad, in the embassy district of Damascus. In 1961, the year that Adolf Eichmann was captured by the Israelis in Buenos Aires, Brunner received a bomb-letter, probably from the Mossad and lost an eye.
Brunner, a personal friend of Hafez el Assad, took part in the construction of Syria’s secret services on the model of the Gestapo.
In November 1967, the neo-Nazi organization Bund Heimattreuer Jugend published in Esslingen Hegensberg, West Germany, the obituary of Karl van Kynast: “Lieutenant (res.) of the Bundeswehr, Captain in the army of the United Arab Republic, he felt at the Suez Canal on 12 September, 1967”.
Brunner is, in fact, only the best known of a number of Nazi officials who participated in the construction of of the Islamic regimes and who died in those lands after converting to Islam.
This alliance between the Nazi swastika and the Islamic Koran is well explained in a 1942 article written by Johann von Leers, the best known of Nazi converts to Islam. Published in the newspaper “Die Judenfrage”, the article presented Judaism and Islam in terms of Hegel’s thesis and antithesis: “The hostility of Muhammad towards the Jews had a consequence: the Oriental Jews were totally paralyzed. If the rest of the world had adopted a similar policy, we would not have the ‘Jewish question’. Islam has made an eternal service to the world by preventing the conquest of Arabia by the Jews.”
One of the leaders of the “Jewish Affairs” in Galicia, Altern Erich, converted to Islam and took the name of “Ali Bella” in Egypt, where he trained Palestinian terrorists.
Leopold Gleim was known through his original name as a head of the Gestapo in Poland, but became “Ali al- Nahar” at the service of the Egyptian dictator Nasser.
Oskar Dirlewanger, after killing tens of thousands of Jews in the Ukraine, became the bodyguard of the Egyptian dictator. Dr. Heinrich Willerman, famous for some of the most atrocious experiments at Dachau, and directed the terrorist “Camp Samarra” in Egypt.
After having “liquidated” the Warsaw ghetto, Kurt Baurnann joined the Ministry of War in Cairo and trained the Front for the Liberation of Palestine.
The head of the Gestapo in Düsseldorf, Joachim Daemling, went to work at the Egyptian prison system.
Even François Genoud, the famous banker of Nazism, testamentary heir of Adolf Hitler and Joseph Goebbels, used the war treasure of the Reich to finance the Arab- Muslim anti-Jewish causes, and in 1959, gave birth to “International Association of Friends of the Arab World”.
Walter Rauff, who invented the “gas vans” which killed at 97,000 Jews during the Holocaust, in 1948 tortured Jews in Damascus.
Boeckler Wilhelm became “Abd al Karim”, the SS Wilhelm Berner instructed Palestinian terrorists, the SS Gruppenführer Alois Moser became “Hassan Sulayman”.
In Cairo lived Hans Eisele, “Dr. Eisele”, who in Dachau became notorious for torturing prisoners with injections of cyanide. Even Otto Skorzeny, the SS commander who freed Mussolini from his prison on the Gran Sasso, lived in Cairo, where he perfected the Intelligence Services of Nasser’s regime.
Among the collaborators of Skorzeny there was also an official of the Goebbels Ministry of Propaganda, Franz Buensch, an “expert on the Jewish problem” who had worked with Adolf Eichmann on the “Final Solution” and had also written a book entitled “Sexual Habits of the Jews”, perhaps the most repugnant document produced by the Nazis.
In the Egyptian capital there was another infamous doctor, Aribert Heim, “Dr. Tod”, Dr. Death, so named because of the cruelty of his experiments in the camps of Buchenwald, Sachsenhausen and Mauthausen. Heim converted to Islam under the name of “Tarek Hussein Farid”. He sported an Islamic beard, he went to the al Azhar mosque every morning and read the Koran in the German translation.
The collaborator of Goebbels, Johann von Leers, was solemnly received in Cairo by the Grand Mufti of Jerusalem, Haj Amin al Husseini: “We thank you for having fought against the powers of darkness incarnated by world Jewry”. After converting to Islam, Von Leers assumed the name of “Omar Amin von Leers” and in Cairo occupied many posts in the administration of Nasser.
When Tom Cruise in 2008 produced the movie “Valkyrie”, Major Otto Ernst Remer, who in the film has the face of Thomas Kretschmann, was portrayed as a key figure in the bloody suppression of the conspiracy that tried to assassinate Adolf Hitler. In 1993, an Egyptian newspaper interviewed Remer, who hailed the Khomeini revolution, said that the gas chambers were “lies” and who compared the defeat of Nazi Germany to that of the Palestinian Arabs, “both victims of the Jews, both suffered under occupation”.
And how to forget that neo-Nazis helped Yasser Arafat in 1972′s Munich massacre?
This is not an exotic, distant story, it sheds a dramatic light on the existential war between political Islam and the Jews.
While reading these and other stories of Nazi officials who fought for Islam, I am reminded of the project of the Mufti of Jerusalem, Haji Amin al Hussein, who planned to install a gas chamber and a crematorium near Nablus/Shechem. That is the real “occupation,” that of a genocidal and totalitarian ideology at war with the Jews in their own land.
A Birkenau in the desert. A Mauthausen which would have liked to set foot on Mount Zion.