May 22, 2019
By the 1960s, the Soviets’ anti-Zionist propaganda arsenal widened thanks to a book, Judaism without Embellishments, by Trofim Kichko. A deeply anti-Semitic tract featuring Der Stürmer-like cartoons, it proposed that Judaism, with its concept of Jews as a chosen people, was an inherently racist religion and linked it to American “imperialism” and Israeli “colonialism.” One of the cartoons showed a stereotypical Jewish capitalist licking a boot with a swastika painted on it. . . .
The anti-Semitic nature of this campaign was appalling. The main authors contributing content—many of whom had direct links with the KGB and top party leadership—relied heavily on anti-Semitic tropes borrowed directly from the Protocols of the Elders of Zion. Some in the group were closet admirers of Hitler and Nazism and used Mein Kampf as both a source of “information” about Zionism and inspiration for their own interpretations. . . .
The Soviets didn’t limit themselves to fighting Zionism within their borders. An enemy such as this one had to be fought on multiple fronts, including through information warfare abroad. Here at their disposal was a powerful state-owned media apparatus [that] published numerous newspapers and magazines with a combined circulation of tens of millions of copies per year in English, German, Spanish, Hindi, French, Arabic, and other languages. . . .
Arab-language anti-Zionist literature was an important part of Soviet propaganda directed at the Middle East, [and] served as source material for Mahmoud Abbas’s 1982 Ph.D. dissertation, [which] replicates some of the mainstays of the Soviet anti-Zionist campaign, including those concerning supposed Zionist collaboration with the Nazis during the Holocaust and casting doubt on the number of Holocaust victims.
As for the argument that there is a clear distinction between “left-wing” and “right-wing” anti-Semitism, Tabarovsky also notes:
Among the organizations that rose to prominence as perestroika lifted controls over civil society [in the 1980s] were the virulently anti-Semitic Pamyat (Memory) and Otechestvo (Homeland), which blended fascist and neo-Nazi ideas with a particular form of Russian ethnic ultra-nationalism. Some of their leaders were the same ideologues who had manufactured the Soviet anti-Zionist campaign.